Beyond Justice: Biblical Foundation for Mission and Justice Part 1 of 2

Beyond Justice, parts 1 and 2 were written by R. York Moore and are the full, non-filmed manuscripts for the InterVarsity Christian Fellowship USA and World Vision ACT:S campaign project, “Beyond Justice,” or “Get ACT:IVE” campaign.

The Scene

The world is alive around her-charged air, pulsing ground, high hanging blue sky.  The city with all its magic whirls around the couple walking hand in hand along the water’s edge.  Strappy heals dangle from her hand as she walks barefoot, feeling the grass beneath her feet.  A sweet smell fills the air as a summer breeze carries the hum of some unknown band.  Cicada beetles and cardinals echo throughout the city streets as she brushes her fingers through the dense air of a hot July day.  She tucks her head beneath his chin, imagining what could be.  A life together of joy, of endless summer nights-peace, safety, security-most of all togetherness-she breaths out a wishful sigh.  It is a place of magic, a dream that every once and a while we get to smell and taste and touch.  Every now and then we lose ourselves, forgetting about the worries of this world, we let go and feel the grass beneath our feet and just dream.  Joy, peace, contentment, safety, companionship-these are some of the things that we long for.  True happiness, love, and freedom, this is the texture of a world just beyond our reach.  It is the fabric of another place that we know exists in our hearts.  There is a place our soul calls out for, another place that our soul remembers.

Beyond Justice

We are aware of another world peaking and poking into ours, tearing at the fabric of our souls and bringing both hope as well as dissatisfaction.  We are aware of this other place not only during times of intense pleasure and joy but also during times of suffering and injustice.  Exploitation, abuse and neglect, death and disease, destruction and displacement-there are many conditions we see and possibly experience ourselves in this world that cause us to dream of another one.  For some, the suffering and injustice of this world causes them to lose faith, to doubt the existence of this other place, but for others it causes them to put their lives on the line, it inspires great acts of bravery and heroism, it drives some to give their all to reach for the dream. History is filled with the stories of millions upon millions who hoped against hope for another world and who risked their lives to establish justice in their pursuit of joy.  There are lots of obstacles to this other world.  Our world is broken in so many ways.  Children die in countless numbers from diseases that are entirely treatable or preventable for lack of medicine that the wealthy can obtain at nearly every corner drugstore.  Poverty and greed form a vicious cycle and often it is the children of the world’s poor that end up paying the ultimate price.  More than 2,000 children under 5 die from malaria each day-that’s one child every 40 seconds.  Malaria kills nearly one million people each year but 85% are children under 5.  Each year an estimated 250 million people get infected with malaria. That’s equal to 83% of the U.S. population.  But it’s the poorest of the poor that suffer most.  Malaria is the fourth leading cause of child deaths worldwide and second leading cause of child deaths in Sub-Saharan Africa.  Slavery, death from disease, displacement, hunger-we know that this is not the way things are supposed to be so we long inwardly for another place, a place of hope.

Detroit-A Place of Hope

For several decades in the city of Detroit where I live hope was all but lost but now there are many who dream again.  There are corporations and government officials, teachers and civil servants, business leaders and scholars who know the secret of Detroit and the rich heritage that this city of hope has.  Something always drives us back to hope.  For countless slaves in the south, the dream of freedom once had a name and that name was Detroit.  It’s hard to think of Detroit as a city of hope but for many slaves who had escaped from the Deep South, this city and the Detroit River was a dream that inspired them to risk their very lives to see.  For scores of abolitionists and slaves alike, Detroit was the destination of hope.  The trek along the Underground Railroad, a system of safe houses and safe people, led escaped slaves to Detroit-a year-long journey of over 1,000 miles.  A trek fueled by the hope of freedom, opportunity, safety, but most of all, joy.   The dream of joy is really at the center of the heart of every woman, of every man.  Often it is the goal behind the goal, the greater dream of a thousand aspirations and for countless slaves, it fueled prayerful miles and expectant singing.  Their dream may have started with the longing for freedom from the injustice and suffering of slavery, but there was something behind that dream.  What do we do when justice and freedom have been obtained?  We live the life we were meant to live-this is the dream that is beyond justice, the dream of joy.  They would sing about the Jordan River, speaking figuratively of crossing the Detroit River into Windsor, Canada, finally being free of fear and the repercussions of their decision to pursue their dream.  For many of my ancestors, slavery was all they knew.  They were born into the slave system, often separated from their parents and shipped off to fields throughout the south.  They never knew the dream of freedom.

The Source of Hope

What is it in the heart of a woman that dares to dream of a world she’s known nothing of, a world without rape or exploitation where she is free to choose her loved ones and run her hands through the hot July air?  Where does the dream of a boy come from, a dream of a fantastical world of play, when all he’s known is the work slavery?  I believe the quote of an unknown slave says it all: “All my life I been called a slave.   They tell me I belongs to my master.  That may be true about my body, but my soul remembers a time when I was free, so when I get a chance I will run.”  Our soul remembers.  I believe because we’ve been made in the image of God that our soul remembers.  The world that pokes and peaks into our world of injustice and suffering connects powerfully with our soul because it was the world we were made for, a world of joy.  A world where cicadas echo through streets of giggles and strappy heels dangle as bare feet walk through lush green grass.  You see, there is something beyond justice that we all long for, a dream that we share with the rest of humanity.  Millions have risked their lives and are risking their lives today so the dream can come to pass.  A dream can change the world, literally.  There are ways in which we use the concept of dream to refer to a wish, a desire, or a hope.  Real change, however, comes through conviction, passion, power, and action.  During the civil rights era that brought real and lasting change to millions of African-American’s, it was the dream of one man coupled with the real actions of Whites, Blacks, Asians, Latinos and others that brought that dream to pass.  Dreaming is not incompatible with action; in fact a dream of substance, of real conviction and vision requires action.  God’s dream is the same way.  To say that God has a dream is an understatement.  The culmination of all history is heading somewhere; it is heading to a place that is beyond justice, a place of joy.

The Dream of God

God’s vision and passion for another world are coupled with His power and will to accomplish His dream.  God’s dreams come to pass and the exciting part is this; they include us, they include our action, our faith, our longings.  Some wonder why God doesn’t just snap his fingers and bring about his dream right away.  God invites us to join him in setting things right, of helping the world around us in both small and big ways begin to look the way it is supposed to be.  In Revelation 21 (3b-5a NASB), God gives us a glimpse of the day he will bring his dream to pass.  It says, “He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.”  And He who sits on the throne said, “Behold, I am making all things new.” The dream of God is a dream to make all things new!  God could, in fact, make the dream come alive instantly but as we will see, this wouldn’t be good for everyone.  The dream of God is not only of another world of beauty, order and joy.  It is also a world of severe consequences, particularly for those who have put their faith and trust in a world that is incompatible with God’s dream.  God will make all things new and this is not good news for all.  The first thing we need to realize, however, is that there is a dream behind our dream, a longing behind all our aspirations that we seldom can put our fingers on.

Our Nightmare

Our dream is a dream that is beyond justice-one that is rooted in another place.  Our soul remembers this place because we’ve been made in the image of God.  The dream of our heart is anchored in the eternal dream of God.  This is what is beyond justice.  When adjusted for population, there are more slaves living at this moment in history than at any other time, more than were trafficked cumulatively over the four centuries of the trans-Atlantic slave trade.  Millions of people live a life of horror, of degradation, of hopelessness and despair.  Such things should not be.  The reality of suffering and injustice causes most people to experience what the Bible calls “holy indignation,” or anger.  Indignation is that “strong displeasure at something considered unjust, it is righteous anger.”  There is something holy about righteous indignation-it brings out the best in humanity.  Emerson wrote, “A good indignation brings out all one’s powers.”  If you are like most people, as you see the suffering and injustices of the world around you, you long to do something, to be an agent of transformation.  Kevin Jenkins, President of World Vision International expresses this holy indignation this way, “We don’t accept that any child should have to go to bed hungry.  We don’t believe that mothers should watch their children get sick and have no way to help them.  We don’t believe that fathers should work 16 hours a day and still not be able to provide for their children.  We don’t believe teachers should give lessons to children who have no textbooks, paper or pens.  We don’t believe governments and rebels should recruit youths to kill, or that girls should be bought and sold, or that parents must sell their children to pay their debts… There is a righteous anger at the heart of World Vision.  But at the same time, we overflow with love for all those with whom we are called to serve.”  Indignation causes us to reach for the dream, to band together across racial lines, across economic lines, across religious lines to do something greater, something that none of us could possibly do alone-to reach for the dream.  The realities of injustice and suffering cause a deep sense of dissonance and rage within us and this rage at the injustices and suffering of others is a demonstration that we are made in the image of God.  The commodification of people is as old a practice as civilization itself but in the dream of God, God Himself will reverse this in what the Bible calls the Kingdom of God.  The Kingdom of God is a reality where the deepest longings of our hearts for justice and abundance are fulfilled because God will be in control instead of corrupt governments, greedy corporations, or broken systems of law.

God’s Judgment

The Kingdom of God is the Dream of God and it is this Dream where we find our hearts wandering. It is in this dream where we can feel the density of the air flow between our fingers and the green grass beneath our feet.  Throughout the Bible, God gives us glimpses, small snapshots of a world that that can barely be imagined given the world we live in today.  In Revelation 18, God gives us a horrific glimpse of the judgment that will come to those who exploit the poor, the world’s resources, and those who traffic in human beings.  In Rev. 18, we read about the future destruction of a city of sin, where people make millions from the exploitation of the poor.  The city is referred to as Babylon, but it represents for us every city where evil is allowed to flourish.  Listen to the words of Rev. 18:11 (Message), “”The kings of the earth will see the smoke of her burning, and they’ll cry and carry on, the kings who went night after night to her brothel. They’ll keep their distance for fear they’ll get burned, and they’ll cry their lament: Doom, doom, the great city doomed!  City of Babylon, strong city!  In one hour it’s over, your judgment come!  “The traders will cry and carry on because the bottom dropped out of business, no more market for their goods: gold, silver, precious gems, pearls; fabrics of fine linen, purple, silk, scarlet; perfumed wood and vessels of ivory, precious woods, bronze, iron, and marble; cinnamon and spice, incense, myrrh, and frankincense; wine and oil, flour and wheat; cattle, sheep, horses, and chariots. And slaves—their terrible traffic in human lives.  Everything you’ve lived for, gone!  All delicate and delectable luxury, lost!  Not a scrap, not a thread to be found!” In the dream of God, we see the great anger and wrath of God, we see divine holy indignation in action.  Many people have a hard time with a God portrayed as vengeful, who would bring destruction to people and places, who would judge the world, after all, isn’t God supposed to be loving?  When we consider that men will fly across seas to commodify young boys and girls, that daily there are those who will pay to rape a child, when we see the expression of absolute evil in our world, the question shouldn’t be, “How can God punish the world,” but rather, “How can God not punish the world.”  God is loving and His dream is rooted in joy and freedom but God is also holy, He is pure and it would be a nightmare, not a dream, for the world to continue as it is today without a course correction.  According to the U.S. Department of State, an estimated 50 percent of all trafficking victims are children under the age of 18.  Every year 1.2 million children are trafficked for child labor; another 1 million are trafficked for sexual exploitation.  Every day, millions of children live the nightmare, not the dream.  God hates injustices and He cares deeply for the hurting and the poor-this is what authentic religion is all about.  Our world needs a course correction, we need God to bring an end to suffering and injustice, to bring the Kingdom of God, His great dream, to pass-this is why our dream is a dream beyond mere justice.

The Course of History

The things that cause us anger do so because we are made in the image of God and in the dream of God, God will make all things right.  All of history is heading toward this cosmic collision, a day where God will judge evil and bring an end to injustices and suffering.  In Rev. 11:15b-18 (NASB), we read of this day of judgment, “and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.” And the twenty-four elders, who sit on their thrones before God, fell on their faces and worshiped God, saying, “We give You thanks, O Lord God, the Almighty, who are and who were, because You have taken Your great power and have begun to reign.  And the nations were enraged, and Your wrath came, and the time came for the dead to be judged, and the time to reward Your bond-servants the prophets and the saints and those who fear Your name, the small and the great, and to destroy those who destroy the earth.”” All history is heading toward a cosmic collision, a time of great punishment and wrath against the actors of evil-those who enjoy victimizing the poor, who enslave the weak, exploiting the world’s resources, while indulging in every luxury known to mankind.

Beyond Justice: Biblical Foundation for Mission and Justice Part 2 of 2

Beyond Justice, parts 1 and 2 were written by R. York Moore and are the full, non-filmed manuscripts for the InterVarsity Christian Fellowship USA and World Vision ACT:S campaign project, “Beyond Justice,” or “Get ACT:IVE” campaign.

Our Dream is Realized Through Jesus Christ

Before we begin to think that the dream of God is some far off, ethereal idea, I want to say that God’s dream is coming to pass right now, all over the world-particularly in some of the most dire situations.  The Kingdom of God is not merely a place and a time in the future.  The Kingdom of God is showing up and transforming our world.  The Kingdom of God begins with the good news of Jesus Christ.  All history is heading toward the day when Jesus Christ will reign, where he will set all things right but the good news of Jesus is that it has already begun.  Jesus declared the Kingdom of God a present reality in his first public address in Luke 4 (NASB) where he said, “THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR.  HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES, AND RECOVERY OF SIGHT TO THE BLIND, TO SET FREE THOSE WHO ARE OPPRESSED, TO PROCLAIM THE FAVORABLE YEAR OF THE LORD.”  From this point forward in history, the Kingdom of God has been advancing toward God’s dream with the power of the present Christ.  Notice Jesus’ emphasis on the poor, on those in bondage, the sick, and the oppressed.  Justice is God’s heartbeat and the Kingdom of God revolves around making all things right, particularly for those who suffer.  When Jesus told his followers to go and preach to the cities of his day, he told them to heal the sick and to announce, “The kingdom of God has come near to you.”  (Luke 10:9, NASB).  God’s Kingdom dream has always revolved around good news to those who need it most-this is the mission of the followers of Jesus, to announce the good news of the Kingdom of God and to invite the nations to join in the dream!  The Kingdom of God is a reality that is now, not just a future reality.  Because of what Jesus Christ has done, the dream of God is breaking into our world, reversing injustices, freeing slaves, healing the sick and restoring hope.  Isn’t that exciting!?!?  What’s more is that Jesus invites us to be actors in bringing the Kingdom of God to bear upon the broken and unjust places of our world.  This is the best way to think about what it means to be an activist.  We live in an age where we long for change; we are more knowledgeable than ever about the plight of those who suffer.  We want to change the world.

Change We Can Believe In

In our faith communities, the concept of a ‘justice activist’ is taking hold as Christians begin to realize the centrality of justice in the teachings of Jesus.  Being inspired by the dream of God of a better world is fueling new expressions of Christian faith and a generation of ‘justice activists’ are rising up to take the gospel to the poor, the message of freedom to those enslaved, healing to the sick, and the message of forgiveness in Jesus Christ.  Being an activist whose vision is rooted in the person of Jesus Christ and whose hope is the coming Kingdom of God is sustainable activism that bares consistent, long-term good.  We all want change we can believe in and in Jesus Christ we find it.  The dream of God is ultimately realized only through the person of Jesus Christ.  When we think of an 8 year old who has been sold by her mother in Myanmar to an international sex tourist for $200 or a father who would sell his son as a bonded laborer in India to bake bricks, we see what kind of evil we are up against.  Ultimately, injustices always trace back to a spiritual brokenness, a soul sickness.  In the state of Ohio alone in 2010, there was an estimated 1,000 U.S. born children, most under the age of 15, sold as forced prostitutes.  We can legislate against such realities, prosecute those who traffic in the flesh of children, and build after-care facilities for victims but without addressing the hunger that would give rise to such a rape of humanity, we are failing to be holistic in our approach to evil.  Real evil exists in our hearts and in the world around us and that is something that requires real spiritual power to address.  This is why we need the power that only comes through the person of Jesus Christ.  In the life and death of Jesus we hear the echoes of another world, a world where couples stroll, laughter flourishes, and the streets hum with music.

The Dream Making Work of Christ

When Jesus died on the cross, he dealt once and for all with the evil in the world out there and the world in here.  As Jesus hung on the cross, his death paid the full price for all the things that we’ve done, all the things that we’ve left undone that are incompatible with the dream of God.  We are not just victims in this world or neutral observers of the world’s suffering-we have all contributed to the wreckage of the world in many ways.  Jesus’ death on the cross enables us to begin again and to experience God’s forgiveness.  The Bible also tells us that Jesus, three days after his death, returned to life-he was raised from the dead.  And it’s this power that raised Jesus from the dead that is available to us today.  The spiritual life we find in the person of Jesus is given to us who would follow Jesus as Kingdom activists, proclaiming and demonstrating the Kingdom of God to the world around us.  This is how the dream of God advances, as God’s activists, Jesus’ followers, take the power of God and apply it to those places that are broken, to people who are suffering, and to our own lives as well.  Divine history is going somewhere.  All that God is doing is pointing to another time and place, it is culminating in the grand dream of God.  In contrast, human history can be summarized in its totality as the dialectic rise and fall between our pursuit of the dream we remember and its vicious counterpart, the nightmare of injustice and suffering.

The Dream Becomes Reality

What does God’s dream look like in its fullness?  What picture does Jesus give us of this coming Kingdom?  In the book of Revelation, we get a vivid snapshot of the dream of God fulfilled.  We are introduced to a city unlike any city we’ve ever seen or read about.  American cinema and literature have done us a disservice by giving us images of Heaven as a place where we’ll lounge partially nude on clouds, feeding from clusters of grapes while eternally honing our harp playing skills.  But the dream of God revolves around a city, a unique city where infrastructure and agriculture are intertwined; a city where beauty and order coincide with population density and activity; a city of purpose and pleasure.  This city that we read about stands in diametrical opposition to the city of Babylon we read of earlier.  It is the city that is the antithesis of every broken and exploitative system in our cities today.  Listen to the picture that has long fueled those who follow Jesus to reach for the dream.  In Rev. 21 and 22 we read this description: (Rev. 21:21-27, The Message), “The main street of the City was pure gold, translucent as glass. But there was no sign of a Temple, for the Lord God—the Sovereign-Strong—and the Lamb are the Temple. The City doesn’t need sun or moon for light. God’s Glory is its light, the Lamb its lamp! The nations will walk in its light and earth’s kings bring in their splendor. Its gates will never be shut by day, and there won’t be any night. They’ll bring the glory and honor of the nations into the City. Nothing dirty or defiled will get into the City, and no one who defiles or deceives. Only those whose names are written in the Lamb’s Book of Life will get in.”  (Rev. 22:1-3a, Message) “Then the Angel showed me Water-of-Life River, crystal bright. It flowed from the Throne of God and the Lamb, right down the middle of the street. The Tree of Life was planted on each side of the River, producing twelve kinds of fruit, a ripe fruit each month. The leaves of the Tree are for healing the nations. Never again will anything be cursed.”  In this city of hope we see a river of life, a tree of healing-abundance and restoration.  God’s dream is a dream beyond justice though it includes the judgment necessary to establish it.  Notice in this description that nothing dirty or defiled will get into the city-it is a holy place.  God’s dream goes beyond holiness, beyond justice, God’s dream is a dream of flourishing.  Like many cities, the city of Detroit even at the height of its grandeur held only a shadowy resemblance of the city of God.  Detroit was never the final destination of slaves-they dreamt of something better, it was the dream behind their dream that fueled their journey.  At best, this city or any of the other cities of this world are mere symbols of a dream that lives in our hearts because our souls remember.  Malan, New York, Vancouver, Beijing, Buenos Aires, Dubai-all these and many other great cities hold aspects that are alluring to us.  Beauty, transcendence, natural treasures, the arts, fashion, abundant resources, power-all these things in some way are attractive to us because our soul remembers.  In the dream of God realized through the person of Jesus Christ, we see the culmination of divine history in this city of God.

Our Dream is an Invitation to the Dream of God

“All my life I been called a slave.   They tell me I belongs to my master.  That may be true about my body, but my soul remembers a time when I was free, so when I get a chance I will run.”  What does it mean to respond to the dream, the world we remember?  I believe this unknown slave has the right answer-we run!  The dream God has put in our hearts is really an invitation, an invitation to pursue something greater than ourselves, greater than the façade around us-it is an invitation to run toward the dream.  Feeling the dense air flow between our fingers, to see the sights and sounds of life the way it ought to be, and to hear the sounds of a world made right-this is what we can experience when we choose to run.  How do we make the dream a reality?  How do we respond to the dream God has for the world and each of our lives? How do we sustain our commitment to actualize God’s dream for justice.  These are the questions we will explore together.  When we choose to run, we reorient our lives.  When someone chooses to run a marathon, they set goals, they practice and train, they endure strict regiments.  When we choose to run after the dream of God, we choose to follow Jesus who sets the pace and the direction for the dream.  We learn from him and submit to his way of thinking and doing.  As a result, we begin by living a more active faith – by seeing our lives differently and joining a purpose bigger than ourselves.  The reality is that whether or not you’ve noticed it, Jesus is already setting the pace and giving your life direction.  The passion and drive we have, the joy we find in life are usually indicators of where the Kingdom of God is touching your soul.  What dream has God placed on your heart? It might be tutoring children living in poverty in your own backyard, helping to right the wrong of modern-day slavery, helping end a preventable disease like malaria in your life-time, or something else that God has uniquely placed on your heart.  Where do you see this other world tearing at the fiber of your soul?

The invitation that God is making to you now is an invitation to be more like Jesus and to pursue a world that is more like God’s Kingdom than the world of pain, suffering and injustice.  Pursuing this world requires condition.  Just like a runner will condition their body in pursuit of a goal, God invites us to condition our heart.  God wants us to begin to see the way he sees and care about the things he cares about.  The founder of World Vision, Bob Pierce, used to pray a prayer that is now famous the world over, “Let me heart be broken by the things that break the heart of God.”  Conditioning our heart to reflect the heart of God requires us to connect deeply with Jesus Christ.  Through prayer, reading the Bible, and seeing what is going on in our world we can begin to develop a heart like God.  Our souls remember so we will run.  The great news is that the run Jesus invites us to is not a solitary one-he invites us to do it together.  Moving beyond justice requires a movement.  We can only do so much on our own to change our soul or to change our society and so God’s dream is to be pursued in community. God’s dream is about both individual transformation and global restoration – and it requires each of us to do our part and all of us to do our part together. It’s not enough to simply live a more active faith individually; we must share God’s heart for the world with others and invite them to run with us.

Conclusion

There is something beyond justice and its joy.  There is a place our soul calls out for, another place that our soul remembers.  Our response to God’s invitation begins when we imagine what could be-a life together of joy, of endless summer nights-peace, safety, security- and most of all togetherness.  God longs to restore the world and that will come to pass in a final way one day but today, he invites us to run with him in bringing the Kingdom of God to our world today.  Our response to God’s invitation is to run, to run toward this place of magic, to breathe in and dream with God and to join him in making all things new.