Beyond Justice: Biblical Foundation for Mission and Justice Part 2 of 2

Beyond Justice: Biblical Foundation for Mission and Justice Part 2 of 2

Beyond Justice, parts 1 and 2 were written by R. York Moore and are the full, non-filmed manuscripts for the InterVarsity Christian Fellowship USA and World Vision ACT:S campaign project, “Beyond Justice,” or “Get ACT:IVE” campaign.

Our Dream is Realized Through Jesus Christ

Before we begin to think that the dream of God is some far off, ethereal idea, I want to say that God’s dream is coming to pass right now, all over the world-particularly in some of the most dire situations.  The Kingdom of God is not merely a place and a time in the future.  The Kingdom of God is showing up and transforming our world.  The Kingdom of God begins with the good news of Jesus Christ.  All history is heading toward the day when Jesus Christ will reign, where he will set all things right but the good news of Jesus is that it has already begun.  Jesus declared the Kingdom of God a present reality in his first public address in Luke 4 (NASB) where he said, “THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR.  HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES, AND RECOVERY OF SIGHT TO THE BLIND, TO SET FREE THOSE WHO ARE OPPRESSED, TO PROCLAIM THE FAVORABLE YEAR OF THE LORD.”  From this point forward in history, the Kingdom of God has been advancing toward God’s dream with the power of the present Christ.  Notice Jesus’ emphasis on the poor, on those in bondage, the sick, and the oppressed.  Justice is God’s heartbeat and the Kingdom of God revolves around making all things right, particularly for those who suffer.  When Jesus told his followers to go and preach to the cities of his day, he told them to heal the sick and to announce, “The kingdom of God has come near to you.”  (Luke 10:9, NASB).  God’s Kingdom dream has always revolved around good news to those who need it most-this is the mission of the followers of Jesus, to announce the good news of the Kingdom of God and to invite the nations to join in the dream!  The Kingdom of God is a reality that is now, not just a future reality.  Because of what Jesus Christ has done, the dream of God is breaking into our world, reversing injustices, freeing slaves, healing the sick and restoring hope.  Isn’t that exciting!?!?  What’s more is that Jesus invites us to be actors in bringing the Kingdom of God to bear upon the broken and unjust places of our world.  This is the best way to think about what it means to be an activist.  We live in an age where we long for change; we are more knowledgeable than ever about the plight of those who suffer.  We want to change the world.

Change We Can Believe In

In our faith communities, the concept of a ‘justice activist’ is taking hold as Christians begin to realize the centrality of justice in the teachings of Jesus.  Being inspired by the dream of God of a better world is fueling new expressions of Christian faith and a generation of ‘justice activists’ are rising up to take the gospel to the poor, the message of freedom to those enslaved, healing to the sick, and the message of forgiveness in Jesus Christ.  Being an activist whose vision is rooted in the person of Jesus Christ and whose hope is the coming Kingdom of God is sustainable activism that bares consistent, long-term good.  We all want change we can believe in and in Jesus Christ we find it.  The dream of God is ultimately realized only through the person of Jesus Christ.  When we think of an 8 year old who has been sold by her mother in Myanmar to an international sex tourist for $200 or a father who would sell his son as a bonded laborer in India to bake bricks, we see what kind of evil we are up against.  Ultimately, injustices always trace back to a spiritual brokenness, a soul sickness.  In the state of Ohio alone in 2010, there was an estimated 1,000 U.S. born children, most under the age of 15, sold as forced prostitutes.  We can legislate against such realities, prosecute those who traffic in the flesh of children, and build after-care facilities for victims but without addressing the hunger that would give rise to such a rape of humanity, we are failing to be holistic in our approach to evil.  Real evil exists in our hearts and in the world around us and that is something that requires real spiritual power to address.  This is why we need the power that only comes through the person of Jesus Christ.  In the life and death of Jesus we hear the echoes of another world, a world where couples stroll, laughter flourishes, and the streets hum with music.

The Dream Making Work of Christ

When Jesus died on the cross, he dealt once and for all with the evil in the world out there and the world in here.  As Jesus hung on the cross, his death paid the full price for all the things that we’ve done, all the things that we’ve left undone that are incompatible with the dream of God.  We are not just victims in this world or neutral observers of the world’s suffering-we have all contributed to the wreckage of the world in many ways.  Jesus’ death on the cross enables us to begin again and to experience God’s forgiveness.  The Bible also tells us that Jesus, three days after his death, returned to life-he was raised from the dead.  And it’s this power that raised Jesus from the dead that is available to us today.  The spiritual life we find in the person of Jesus is given to us who would follow Jesus as Kingdom activists, proclaiming and demonstrating the Kingdom of God to the world around us.  This is how the dream of God advances, as God’s activists, Jesus’ followers, take the power of God and apply it to those places that are broken, to people who are suffering, and to our own lives as well.  Divine history is going somewhere.  All that God is doing is pointing to another time and place, it is culminating in the grand dream of God.  In contrast, human history can be summarized in its totality as the dialectic rise and fall between our pursuit of the dream we remember and its vicious counterpart, the nightmare of injustice and suffering.

The Dream Becomes Reality

What does God’s dream look like in its fullness?  What picture does Jesus give us of this coming Kingdom?  In the book of Revelation, we get a vivid snapshot of the dream of God fulfilled.  We are introduced to a city unlike any city we’ve ever seen or read about.  American cinema and literature have done us a disservice by giving us images of Heaven as a place where we’ll lounge partially nude on clouds, feeding from clusters of grapes while eternally honing our harp playing skills.  But the dream of God revolves around a city, a unique city where infrastructure and agriculture are intertwined; a city where beauty and order coincide with population density and activity; a city of purpose and pleasure.  This city that we read about stands in diametrical opposition to the city of Babylon we read of earlier.  It is the city that is the antithesis of every broken and exploitative system in our cities today.  Listen to the picture that has long fueled those who follow Jesus to reach for the dream.  In Rev. 21 and 22 we read this description: (Rev. 21:21-27, The Message), “The main street of the City was pure gold, translucent as glass. But there was no sign of a Temple, for the Lord God—the Sovereign-Strong—and the Lamb are the Temple. The City doesn’t need sun or moon for light. God’s Glory is its light, the Lamb its lamp! The nations will walk in its light and earth’s kings bring in their splendor. Its gates will never be shut by day, and there won’t be any night. They’ll bring the glory and honor of the nations into the City. Nothing dirty or defiled will get into the City, and no one who defiles or deceives. Only those whose names are written in the Lamb’s Book of Life will get in.”  (Rev. 22:1-3a, Message) “Then the Angel showed me Water-of-Life River, crystal bright. It flowed from the Throne of God and the Lamb, right down the middle of the street. The Tree of Life was planted on each side of the River, producing twelve kinds of fruit, a ripe fruit each month. The leaves of the Tree are for healing the nations. Never again will anything be cursed.”  In this city of hope we see a river of life, a tree of healing-abundance and restoration.  God’s dream is a dream beyond justice though it includes the judgment necessary to establish it.  Notice in this description that nothing dirty or defiled will get into the city-it is a holy place.  God’s dream goes beyond holiness, beyond justice, God’s dream is a dream of flourishing.  Like many cities, the city of Detroit even at the height of its grandeur held only a shadowy resemblance of the city of God.  Detroit was never the final destination of slaves-they dreamt of something better, it was the dream behind their dream that fueled their journey.  At best, this city or any of the other cities of this world are mere symbols of a dream that lives in our hearts because our souls remember.  Malan, New York, Vancouver, Beijing, Buenos Aires, Dubai-all these and many other great cities hold aspects that are alluring to us.  Beauty, transcendence, natural treasures, the arts, fashion, abundant resources, power-all these things in some way are attractive to us because our soul remembers.  In the dream of God realized through the person of Jesus Christ, we see the culmination of divine history in this city of God.

Our Dream is an Invitation to the Dream of God

“All my life I been called a slave.   They tell me I belongs to my master.  That may be true about my body, but my soul remembers a time when I was free, so when I get a chance I will run.”  What does it mean to respond to the dream, the world we remember?  I believe this unknown slave has the right answer-we run!  The dream God has put in our hearts is really an invitation, an invitation to pursue something greater than ourselves, greater than the façade around us-it is an invitation to run toward the dream.  Feeling the dense air flow between our fingers, to see the sights and sounds of life the way it ought to be, and to hear the sounds of a world made right-this is what we can experience when we choose to run.  How do we make the dream a reality?  How do we respond to the dream God has for the world and each of our lives? How do we sustain our commitment to actualize God’s dream for justice.  These are the questions we will explore together.  When we choose to run, we reorient our lives.  When someone chooses to run a marathon, they set goals, they practice and train, they endure strict regiments.  When we choose to run after the dream of God, we choose to follow Jesus who sets the pace and the direction for the dream.  We learn from him and submit to his way of thinking and doing.  As a result, we begin by living a more active faith – by seeing our lives differently and joining a purpose bigger than ourselves.  The reality is that whether or not you’ve noticed it, Jesus is already setting the pace and giving your life direction.  The passion and drive we have, the joy we find in life are usually indicators of where the Kingdom of God is touching your soul.  What dream has God placed on your heart? It might be tutoring children living in poverty in your own backyard, helping to right the wrong of modern-day slavery, helping end a preventable disease like malaria in your life-time, or something else that God has uniquely placed on your heart.  Where do you see this other world tearing at the fiber of your soul?

The invitation that God is making to you now is an invitation to be more like Jesus and to pursue a world that is more like God’s Kingdom than the world of pain, suffering and injustice.  Pursuing this world requires condition.  Just like a runner will condition their body in pursuit of a goal, God invites us to condition our heart.  God wants us to begin to see the way he sees and care about the things he cares about.  The founder of World Vision, Bob Pierce, used to pray a prayer that is now famous the world over, “Let me heart be broken by the things that break the heart of God.”  Conditioning our heart to reflect the heart of God requires us to connect deeply with Jesus Christ.  Through prayer, reading the Bible, and seeing what is going on in our world we can begin to develop a heart like God.  Our souls remember so we will run.  The great news is that the run Jesus invites us to is not a solitary one-he invites us to do it together.  Moving beyond justice requires a movement.  We can only do so much on our own to change our soul or to change our society and so God’s dream is to be pursued in community. God’s dream is about both individual transformation and global restoration – and it requires each of us to do our part and all of us to do our part together. It’s not enough to simply live a more active faith individually; we must share God’s heart for the world with others and invite them to run with us.


There is something beyond justice and its joy.  There is a place our soul calls out for, another place that our soul remembers.  Our response to God’s invitation begins when we imagine what could be-a life together of joy, of endless summer nights-peace, safety, security- and most of all togetherness.  God longs to restore the world and that will come to pass in a final way one day but today, he invites us to run with him in bringing the Kingdom of God to our world today.  Our response to God’s invitation is to run, to run toward this place of magic, to breathe in and dream with God and to join him in making all things new.

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